Work and Spiritually: Where Do They Meet?

Work and Spiritually: Where Do They Meet?

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With sincere intentions and noble efforts you can hopefully recreate some of that much needed spiritual reformation.

For many of us as Muslims out in the working world or even at home, it can be a challenge to sustain our spirituality post-Ramadan. Many people I know complain of the need to reform their spiritual habits and I count being in in good companionship as one of the vital ways to continually boost your spiritual development.

In the modern day, it is easy to slip out of the ‘spiritually developing’ zone, especially when you are in a non-Muslim environment and don’t have the same network of ‘sisterhood’ or ‘brotherhood’ to encourage your spiritual growth let alone as much free time.

I know of many friends who are in professions such as doctors, lawyers and even bankers who feel this ‘void’ in spirituality after venturing out into the working world. They feel a real dip in their faith and are crying out for ways to stay in touch with their spirituality in the workplace.

This article is an attempt at providing practical ways for spiritual reformation that I have personally adopted to use in the working world. Although it will be a real challenge for many, with sincere intentions and noble efforts you can hopefully recreate some of that much needed spiritual reformation.

1- Find Good Work Buddies

Although it’s easier to surround yourself with Muslims, I have personally found that even being in the presence of people from other faiths can strengthen your own faith. It is important to find a work buddy who you can openly discuss your faith with and be in good company. Even if it can’t be a Muslim colleague, then at least a colleague who understands and respects you and your faith values. I often find that non-Muslim colleagues are more interested in chatting about general life matters, so find areas of common interest before you start talking to them about matters related to your faith.

For those of us fortunate to work in a predominantly Muslim environment, having good company is still important as we can often lose ourselves amidst work. In our office, we’ve started a regular 10 minute reminder with the sisters once a week which we rotate between staff to help us remind each other of how to strive to be better Muslims – it’s often the spiritual dose we need for the rest of the week’s work!

2- Talk about Faith

One of the beauties of working with non-Muslim colleagues is that there is a natural sense of curiosity about you as a Muslim, but also at a human level so ensure you break down any barriers and connect with them at a human level first. Find out about their life outside of work without prying too much of course! This always opens doors to then talking about more personal matters like your faith.

Hopefully by developing a bond with your colleagues which goes beyond work you can comfortably and confidently talk about what it is like being a Muslim. Being a visible Muslim woman at work, maybe through wearing the hijab, is a walking da`wah opportunity, as every action and conversation teaches others about Islam.

Also, I have often found my non-Muslim friends have niggling questions about Islam which I am able to talk to them about openly once we’ve built a good working relationship.

3- Read, Read and Read!

There is one practice I have continued since university to develop myself spiritually, which is reading books – the more I read the more I realize how little I actually know! It is vital you read Islamic books on spiritual development such as Al-Ghazali’s works. You can even fit this reading into your travel time to work as I often do by reading on my Kindle.

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Despite the challenges, it is really important to have a work-life balance for your wellbeing.

During lunch breaks you can also read articles which will boost your faith and remind you of Allah through websites such as Muslim Matters, Suhaib Webb or ProductiveMuslim.com to keep you stimulated and get a refreshing ‘spiritual break’.

4- Attend a Regular Circle/Class

Despite the demands on your time as a professional Muslim and even at home, it is really important to have a work-life balance for your wellbeing. One of the ways to boost your spirituality is to attend a regular class, even if it is online rather than in person, to surround yourself with like-minded people as well as to continue to benefit in the pursuit of knowledge.

Find out what local circles are taking place, some workplaces even have Muslim associations and events you can attend or better still set one up of your own! I often tell sisters that they need to ensure they invest in themselves to grow spiritually and emotionally.

5- Use Salah to Re-focus

We are blessed as Muslims to have the daily salah, yet so many of us rush through prayer in a bid to get other work done.

Instead, we should use salah to refocus and re-energized ourselves for work. I often find that when I have a difficult task to do at work, just switching off and going to pray helps me come back more focused to tackle the task.

Also, prayer is a constant reminder that we are dependent on Allah’s Help to succeed at work and any task which lies ahead. So capitalize on this spiritual booster in your working day!

Once you’ve started to take the above steps, make du`aa’ that Allah places blessing in your work and time through your endeavors to better yourself. Remind yourself of the importance of holding onto your faith values and how you are an ambassador for Islam through your actions in the workplace. Hopefully, using the steps above you can begin to make spiritual reformations at work and beyond.

Productive Muslim is a Muslim who is striving for the highest station in Jannah (Paradise) by making the best of all the resources around her.

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Source: Dawahskills.com.

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Muslim Youth: Between Faith and Today’s Challenges

Muslim Youth: Between Faith and Today’s Challenges

 

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Set the right intention and use the power of that intention to get closer to your goals.

Life as a Muslim youth can be turbulent and filled with many challenges. Certain situations can dampen your spirit and affect your motivation. But there are many ways to make your youthly journey smoother.

There are youth hacks you can utilize to get you closer to your worldly and hereafter goals.

You may think you have read it all when it comes to such life hacks. Well, check out the following – they will change the way you view the opportunities and potentials of your youth.

The hacks will help you live a more creative and productive youth.

Below are 11 youth hacks you probably didn’t think much ado about. Let’s dive in…

1– Deep Faith

As a Muslim, all of your actions are tied to your intentions. Therefore, you need to polish your iman (faith) with the correct intention. Set the right intention and use the power of that intention to get closer to your goals. To set such an intention, ask yourself these three questions; Why am I doing this? For whose pleasure is it? What do I hope to achieve from it?

If your answers are not tied to the pleasure of Allah; betterment of self and society; success on worldly and hereafter level, then check yourself, readjust your intention so that you can set the right foundation for your goals.

2– Right Attitude

Delete the word ‘perfection‘ from your dictionary. Insert the word ‘excellence’ instead. Imbibing ihsan (excellence) in all of your actions will allow you to have a job well done, knowing that you have exerted your youthful energy to the best levels and even if no one sees you with your efforts – Allah (Exalted be He) is All-Seeing and All-Hearing.

Seeking perfection on the other hand will cause you stress and make you frustrated at your best attempts. If you want success of the best kind, Paradise, then prepare to work for it in an excellent manner and with the right attitude.

3. Personal Growth

De-clutter your brain regularly and download all of its content into an idea bank. You can use journals (hard or soft copy) to bank those thoughts, feelings and important ideas. Safeguard your bank and use its contents for planning each little step towards your big goals.

4- Inner Belief

Call yourself a success and believe it. Allah blessed you with a special gift, as each person is endowed with a unique talent. So whether you have it all figured out or not, be positive while you seek out those strengths and talents. You will be surprised at what you find out.

Use a label that will help you cross the barrier of self doubt and negative inner talk. Strengthen your inner belief even as you seek your passion and remain focused towards your goals. Remember that in the Prophet (peace be upon him) you have the best example.

5- Network

Engage positively with other creative & productive minds. This could easily be through online or offline groups. Or you could simply create your own mastermind.

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If you want success of the best kind, Paradise, then prepare to work for it in an excellent manner, with the right attitude.

Actively seek the right company because those closest to you will either mark or make you. With the right company, you can get new ideas, explore different concepts and find the opportunity to express yourself.

So who do you call your friend, buddy or mentor? Will s/he be a support for helping you achieve your goals or serve only as a distraction? Look around you and make the best choice for your networking.

6- Change Environment

Travel when you can, or simply change your environment often. Move outdoors to the garden, park or visit a neighbor. The lessons from travel are many, especially as it serves as a means to explore and reflect on the signs of the Creator.

It will also give you a fresh perspective and different ways of viewing things. You will also feel energized from the surrounding potential and interaction with others. This will serve as a means of taking action towards your goals.

7- Take Breaks

It is so easy to ‘feel’ busy these days. Most youth are chatting away on their phones or posting updates at the same time laptops are on with several tabs open. You may find the headphone on and the same person still trying to hold a conversation in real time. Hey…. you! Are you for real?

Learn to take frequent breaks after focused work/study sessions. This could be from a few minutes to half an hour but break the work/study session so your mental energy could get some refreshing boost.

Also endeavor to pray at the appointed times, as this gives you the perfect break times and nothing really relaxes and refreshes the mind as prayer does.

8- Family Time

Spend time with your family no matter what. Plan to spend Eid together or plan activities for weekends/ school holidays.  You get the double reward of keeping up with the ties of kinship and in building an emotional support network for yourself. Foster such relationships especially in youth when you most likely have less responsibilities.

Technology makes it easier if your family members live far away. You can make free skype video calls, hold live chats and even conference calls if different family members live in various locations. An SMS or email can also go far in keeping the bond alive.

9- Lifelong Learning

Each day brings with it new learning opportunities – even when they look like obstacles. So dig deeper to find opportunities to learn even faced with challenges. There are many profound lessons for every youth in the Qur’an to learn from stories of the past. So make it your number 1 manual.

You should aim to become a lifelong reader as this will open the door to explore, think and develop your mind in general. Do not confine learning to only your school or workplace. Make it a part of your daily experience and with some essential learning skills, you are set to go.

10- Build Skills

From building a new hobby to jump-starting an old one, we are always in constant need of sharpening our skill set to help reach our ultimate goals. Work on your much needed skills, one skill at a time – from social skills to goal-setting skills, thinking skills, da`wah skills and entrepreneurial skills. What are your goals for the moment – start with the relevant skills in that direction.

11- Mind Mapping

Mind Mapping is an activity I utilize all the time – for brainstorming, capturing ideas, planning, note taking and brainstorming. It is simple, visual and powerful for sparking your creative thinking mode. From your long term goals, to more frequent reviews and the short term planners, unleash your creative spark by trying your hands at a map mind.

Use it for your hifz (memorizing) plan, blogging topics, ideas, travel plans and study schedule.

So are you ready to take steady steps towards your goals?

On your marks!

Set your goals, make a sincere intention towards achieving them, have deep faith and try to face up to your tasks with excellence. Balance it all with the personal belief in your potential,    network with the right people so that you can bounce ideas off a mentor or peers, change your environment often and keep away from negative people.

Your body is an amanah (trust) given to you by Allah, so take care of it with regular breaks. Make time for your family members too. Remember to invest in your learning & build relevant skills to navigate your youth.

Always brainstorm and create a means to experience your goals through map mapping and utilizing as many senses as possible to engage and reflect.

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Source:youthlyhub.com

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The Muslim in the Face of Life’s Trials

The Muslim in the Face of Life’s Trials

What do you do when you come to the end of a period of great effort and find only an insurmountable wall? What do you do when you feel broken? How do you face the trials of life?

Resilience and pride in the face of oppression is an oft-noted response throughout history. The tyranny breeds a strength of purpose in the oppressed, which astounds, and seems almost superhuman. But for most of us, our battles are more mundane, but they can be overwhelming.

The daily grind, the exhaustion of small children, a job you hate, domestic chores, bills to pay, teenagers being difficult, moving house, burst water pipe,  loss of a loved one, angst at work, a spate of ill-health, a boss on the war path, a miscarriage, loss of a job, spouse being difficult, elderly parents trying your patience…Some—perhaps even most of these things—will happen to all of us at some point in our lives.

Perhaps a few of them will hit us at once. And there may come a point when the culmination of many little things may break you, or a small thing may end up being the proverbial straw that breaks the camel’s back. What do you do in such circumstance?

The sentiments needed are the same—resilience in the face of struggle.

Strive… Surrender

What do you do when you come to the end of a period of great effort and find only an insurmountable wall?

There may not be a tyrannical regime building the barricade, but it seems like an impossible barrier anyway.

What do you do when you have strived and struggled to do what is right on a daily basis, but at the end of it you simply feel “broken”?

There may not be an dictatorial government to crush your spirit, but you feel in pieces nevertheless. Such are the emotions for so many in the trying times and stresses of the modern age. For me, the only answer I can offer lies with God, and to surrender utterly to His Divine Will.

I know for many this concept of surrender and service to God is hard. Islam has sometimes been accused of being a religion that creates servile zombies, slaves to a nasty, vengeful god called Allah. Yet for me, this could not be further from my understanding of the role of surrender to the Divine.

The Creator of the Cosmos brought us into being out of love. He sustains and nurtures us out of Love, and in loving Him we find the very essence of Being. To surrender ourselves utterly out of love is not a lowly or slavish thing. To love the Divine, the Merciful, the Beautiful, with all our heart, and to desire to serve Him out of that love is not servitude, but beauty. To love; love is life itself. And in loving Love, and recognizing the limitless blessings He bestows on us, one finds huge strength, and the Grace to deal with life’s trials.

Trials & God’s Mercy

Surrender has become a negative word, as has servant. Who wants to be a servant?

It is one of those sad modern ironies that “community service”—far from being something that every child is taught, and every citizen aspires towards—is actually a form of punishment. Service to one’s family seems equally derided in the modern age.

But I know of no other answer to the trials and tribulations of life other than surrender, and a life of service. Surrender—like patience—is not passive, it is not servile, but it is—I believe—a transformative action.

Utter surrender is the complete emptying of the self in order to be filled by the One; it is the breaking in order to be built anew by the One, and ultimately it is the dying to be raised again through God’s Mercy. Surrender is accepting Grace into your life, and recognizing Him at work.

To Find God…

To find God’s abundant Grace through every trial is no easy task, but it is His Grace which will give us peace, in this world, and ultimately the next, as the Prophet (peace be upon him) said: “None amongst you can get into Paradise by virtue of his deeds alone. They said: Allah’s Messenger, not even you? He said “not even I, but that God should wrap me in his Grace and Mercy.”  (Muslim)

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Source: http://www.emel.com/

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The Life of a Muslim: How Islam Shapes Our Lives?

The Life of a Muslim: How Islam Shapes Our Lives?

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In every age, in every country and among every people, all God-knowing and truth-loving men have believed and lived this very religion.

The life of a Muslim will always be filled with godliness, piety, righteousness and truthfulness. How and why should it be?

He will live in the belief that God alone is the Master of all, that whatever he and other men possess has been given by God, that the powers he wields are only a trust from God, that the freedom he has been endowed with is not to be used indiscriminately, and that it is in his own interest to use it in accordance with God’s will.

He will constantly keep in view that one day he will have to return to the Lord and submit an account of his entire life. The sense of accountability will always remain implanted in’ his mind and he will never behave irresponsibly.

A Life Wrapped in Morality

Think of the moral excellence of the man who lives with this mental attitude – his will be a life of purity and piety and love and altruism. He will be a blessing unto mankind. His thinking will not be polluted with evil thoughts and perverted ambitions. He will abstain from seeing evil, hearing evil, and doing evil.

He will guard his tongue and will never utter a word of lie. He will earn his living through just and fair means and will prefer hunger to a food acquired unfairly through exploitation or injustice. He will never be a party to any form of oppression or violation of human life and honor. He will never yield to evil, whatever the cost of defiance.

He will be an embodiment of goodness and nobility and will defend right and truth even at the cost of his life. Such a man will be a power to be reckoned with. He is bound to succeed.

An Honorable Life

He will be highly honored and respected. How can humiliation ever visit a person who is not prepared to bow his head before anyone except God the Almighty, the Sovereign of the universe?

No one can be more powerful than he – for he fears none but God and seeks blessings from none but Him. What power can make him deviate from the right path? What wealth can buy his faith? What force can shape his conscience? What power can compel him to behave as he does not want to?

He will be the most wealthy. No one in the world can be richer or more independent than he – for he will live a life of austerity and contentment. He will be neither a sensualist, nor indulgent, nor greedy.

He will be contented with whatever he earns fairly and honestly and however much ill-gotten wealth is heaped before him he will not even look at it. He will have peace and contentment of heart and what can be a greater wealth than this?

He will be the most revered, popular and beloved. No one can be more lovable than he – for he lives a life of charity and benevolence. He will be just to everyone, discharge his duties honestly, and work for the good of others. People’s hearts will be naturally drawn towards him.

No one can be more trustworthy than he – for he will not betray his trust, nor will he stray from righteousness: he will be true to his word, and straightforward and honest in his dealings. He will be fair and just in all his affairs, for he is sure that God is Ever-Present, Ever-Vigilant. Words fail to describe the credit and goodwill which such a man commands. Can there be anyone who will not trust him? Such is the life and character of a Muslim.

If you understand the true character of a Muslim, you will be convinced that he cannot live in humiliation, abasement or subjugation. He is bound to prevail and no power on earth can overwhelm him. For Islam inculcates in him the qualities which cannot be driven out.

And after living a respectable and honorable life on this earth, he will return to his Creator Who will shower on him the choicest of His blessings – for he will have discharged his duty ably, fulfilled his mission successfully and emerged from his trial triumphantly. He is successful in life in this world and in the hereafter will live in eternal peace, joy and bliss.

This is Islam, the natural religion of man, the religion which is not associated with any person, people, period or place. It is the way of nature, the religion of man. In every age, in every country and among every people, all God-knowing and truth-loving men have believed and lived this very religion. They were all Muslims, irrespective of whether they called that way Islam. Whatever its name was, it signified Islam and nothing but Islam.

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The article is excerpted from the author’s book “Towards Understanding Islam”.

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Fear and Hope: God’s Two Blessings

Fear and Hope: God’s Two Blessings

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If a person acts without concern and fear as if he came to this world only to live, then they should be concerned about themselves.

It is narrated in a prophetic saying that God said ”I will not give my servant two assurances at the same time.” (Ibn Hibban)

Fear and hope are two great blessings that God has given us or will do so in the future. Using these two blessings in a measured way as a vehicle to reach God is another blessing, indeed a greater blessing.

For a Better Life

There’s an association between one’s sense of security and a life of comfort and possibly luxury while fear is connected with leading a life in poverty and destitution. At first glance, this may readily provide a partial explanation to the hadith above, but it would be wrong to assume that this is an exhaustive commentary.

Another way to understand this hadith could be as follows:

If a person is living carefree and in indulgence in the world, is not concerned about the next life, and has no worries about the destruction of his soul and spiritual life, and if that person has no fear of the losing his subtle qualities, no fear of the death of his feelings and the extinction of his spiritual faculties and thus lives without fear, that person cannot be without fear in the next world.

If a person lives with fear in this world-fear in the sense mentioned above, and is always anxious both in his words and actions, saying: ”O my Lord! If it were not for Your benevolence, I could not protect my faith; if not for Your grace, I could not protect my subtle points; if not for Your generosity, I could not survive; if not for Your compassion and mercy, I cannot enter Heaven. If not for the beloved, the mercy of the world, I would not have found my way and would have remained in depravity.”

If he can always exist in this fear and frequently take himself to account, control himself, and take the opportunity to renew himself, in the next world-God willing-there will be no fear for him.

However, there is an indispensible truth in the way this question is phrased, and it is not far from the meaning expressed in the hadith. If a person acts without concern and fear as if he came to this world only to live, and if he never feels any anxiety, then that person should be concerned about himself.

In fact, even if this does not happen often, he should worry about living only in comfort and languor and feel shame for it. The following example clarifies the matter a little more.

As related in sound narrations, `Umar ibn `Abdulaziz would sometimes repeat the verse, ”When the chains are around their necks, and fetters (around their legs). They will be dragged,” (Ghafir 40:71) and would fall on the floor.

In addition, he would read this verse many times and pass out:

You consumed in your worldly life your (share of) pure, wholesome things, and enjoyed them fully (without considering the due of the Hereafter, and so have taken in the world the reward of all your good deeds). So this Day, you are recompensed with the punishment of abasement because of your scornful arrogance on the earth against all right, and because of your transgressing (the bounds set by God). (Al-Ahqaf 46:20)

Sound Heart/Belief

Yes, it is very normal for a believer with a sound heart to have such a concern, and actually this fear is the result of profound contemplations. But God may have also given this world in terms of substantial health to a person as He gave to `Abdur-Rahman ibn `Awf and `Uthman ibn `Affan, two giant believers.

In that case, believers should make use of their wealth for the sake of lofty purposes and serve humanity for the sake of God. It is not necessary to give away possessions entirely; it is better to give in measured terms to those who are in need.

A part of the assets should be retained so that they can be invested and wealth multiplied; thus, in the end one can donate a greater amount. Let it suffice that our intentions are pure, that we know this wealth is a trust from God and that we are ready to give it away when our Lord wants it.

This should be a benchmark against which we frequently check the level of our hearts. Can we comfortably say, deep within our consciences, that we are ready to give every time we hear the command and suggestions by Our Lord? Can we say, ’Yes, O My Lord, I am ready to give!’?

If we can do this, in other words, if the state of our heart is not attached to the possessions we have, then an increase in wealth can bear no negative impact upon us, and our property will not be the cause of any worry concerning the Hereafter, if God so wills.

On the other hand, if a person insists on living heedlessly, having no belief or spiritual quest, simply, yet unwisely seeking to please the never-pleased carnal self-may God forbid-such a person will be bogged down in the swamp, headfirst. Let these two points not be confused.

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Source: The Fountain Magazine

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When Hardship Afflicts A Believer…

When Hardship Afflicts A Believer…

When in any difficulty or hardship, what should the believer do, and how should he/she deal with it?

Prophet Ayyub (Job, may Allah have mercy on him) had fourteen children, and he had great health and wealth. Everybody loved him.

And one day, after eighty years, Allah took away all of his 14 children, one by one, then he took away his wealth, then his health until his skin started to fall off his body that you could see his muscles and bones. And he is still alive, breathing.

Not only that, the people began to say if this man had been a good person, Allah wouldn’t have done this to him.

In the midst of his severe affliction, what did he say? What did he ask God for, and how did he address Him (Exalted be He)?

And Ayyub (Job), when he cried to his Lord, (saying): Harm has afflicted me, and You art the most Merciful of the merciful. Therefore, We responded to him and took off what harm he had, and We gave him his family and the like of them with them: a mercy from Us and a reminder to the worshippers. (Al-Anbiyaa’ 21:82-83)

In the video below Ustadh Bilal Assad reflects on Prophet Ayyub’s affliction as an example and lesson on what may a believer face in life and how to face it …

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Source:  LoveAllah328 Youtube Channel

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The Muslim and Belief in Divine Decree

The Muslim and Belief in Divine Decree

The sixth and last article of Islamic faith is belief in divine decree which means that everything good or bad, all moments of happiness or sorrow, pleasure or pain, come from God.

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Nothing occurs in the heavens or on earth without the Will of God.

First, God’s foreknowledge is infallible. God is not indifferent to this world or its people. He is Wise and Loving, but this should not make us fatalists, throwing up our hands and saying, ‘what’s the point of making any effort?’

God’s foreknowledge does not compromise human responsibility. God holds us accountable for what we can do, what is within our capability, but He does not hold us accountable for things we cannot do. He is Just and, as He has given us only limited responsibility, judges us accordingly.

We should think, plan and make the right choices, but, if sometimes things do not turn out the way we want, we need not lose hope or get depressed. We should pray to God and try again. If in the end we still do not achieve what we wanted, we should know we have tried our best and are not responsible for the results.

God knows what the creatures will do, encompassing everything by His knowledge. He knows all that exists, in entirety and totality, by virtue of His eternal foreknowledge.

Truly, nothing is hidden from God, in the earth or in the heavens. (Aal `Imran 3:5)

Whoever refuses this denies God’s perfection, because the opposite of knowledge is either ignorance or forgetfulness. It would mean God would have been mistaken in his foreknowledge of future events; He would no longer be omniscient. Both are deficiencies which God is free of.

Second, God has recorded everything that will occur until the Day of Judgment in the Preserved Tablet (Al-Lawh Al-Mahfuz). The life spans of all human beings are written and the amount of their sustenance apportioned. Everything that is created or occurs in the universe is according to what is recorded there. God has said:

Did you not know that God knows (all) that is in the heavens and the earth?  It is (all) in a record.  Surely that is easy for God. (Al-Hajj 22:70)

Third, whatever God wills to happen happens, and whatever God does not will does not happen.  Nothing occurs in the heavens or on earth without the Will of God.

Fourth, God is the Creator of everything.

…He has created everything, and has ordained for it a measure. (Al-Furqan 25:2)

In Islamic doctrine every human act both in material and spiritual life is predestined, yet it is incorrect to believe the action of fate is blind, arbitrary, and relentless. Without denying divine interference in human affairs, human liberty is kept intact. It does not discount the principle of man’s moral freedom and responsibility. All is known, but freedom is also granted.

Man is not a helpless creature borne along by destiny. Rather, each person is responsible for his acts. Lethargic nations and individuals indolent to ordinary affairs of life are to blame themselves, not God. Man is bound to obey the moral law; and he will receive merited punishment or reward as he violates or observes that law.

However, if such is so, man must have within his power the ability to break or keep the law.  God would not hold us responsible for something unless we were capable of doing it:

God does not burden any human being with more than he is well able to bear. (Al-Baqarah 2:286)

Belief in divine decree strengthens one’s belief in God. A person realizes that God alone controls everything, so he trusts and relies on Him. Even though a person tries his best, at the same time he relies on God for the final outcome. His hard work or intelligence does not make him arrogant, for God is the source of all that comes his way.

Finally, a person attains peace of mind in the realization that God is the Wise and His Actions are dictated by wisdom. Things don’t happen without a purpose. If something reached him, he realizes it could never have escaped him. If something misses him, he realizes it was never meant to be. A man achieves an inner peace, inwardly at rest with this realization.

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Source: islamreligion.com.

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