How to Find Comfort and Sweetness in Prayer (Salah)?

Comfort and Sweetness in Prayer (Salah)

Question:

I do not pray the obligatory salah (the five daily prayers) on regular basis and when I pray, I do so because I fear the consequences. I want to know how to maintain my prayer?

Answer:

In the name of Allah, we praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright.

It was narrated that a man said, I heard the Messenger of Allah (peace be upon him) as saying: “O Bilal, call iqamah for prayer: give us comfort by it.” (Authenticated by Al-Albani)

This hadith declares that if we are serious about wanting to achieve tranquility of the heart, we need to start with prayer. We should not look at the prayer as a burden or the consequences of not offering prayer. We should look at it as a source of comfort, peace of mind and coolness of one’s eyes.

In this short video, Dr. Muhammad Salah gives us some precious advice in how to feel comfort and sweetness in prayer.



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Source: Huda Youtube Channel. 

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What Did the Prophet say about Congregational Prayer?

What Did the Prophet say about Congregational Prayer?

By Editorial Staff

The Prophet (peace be upon him) encouraged Muslims to attend the congregational prayer at the mosque, warning against staying away from it, and that it is fard kifayah (collective obligation).

Congregational Prayer

“The prayer in congregation is twenty seven times superior to the prayer offered by person alone.”

Superiority of Congregational Prayer

Allah’s Messenger (peace be upon him) said, “The congregational prayer  is twenty seven times superior to the prayer offered by person alone.” (Al-Bukhari and Muslim)

The Prophet (peace be upon him) said: “The prayer of a man with another man is better than his praying alone, and the prayer of a man with two other men is better than his praying alone or with only one other man, and the more people there are, the more beloved it is to Allah.” (An-Nasa’i and Abu Dawud)

Also, it was narrated that Ma`dan ibn Abu Talhah Al-Ya`muri said:

Abud-Darda’ (may Allah be pleased with him) reported:

I heard the Messenger of Allah (peace be upon him) saying:

“If three men in a village or in the desert, make no arrangement for Salah (prayer) in congregation, Satan must have certainly overcome them. So observe prayer in congregation, for the wolf eats up a solitary sheep that stays far from the flock.” (Abu Dawud)

Anas bin Malik narrated that:

Allah’s Messenger said: “Whoever performs prayer for Allah for forty days in congregation, catching the first takbir, two absolutions are written for him: absolution from the Fire, and absolution from the Fire, and absolution from hypocrisy.” (At-Tirmidhi)

`Isha’ & Fajr

Uthman ibn `Affan (may Allah be pleased with him) narrated that Allah’s Messenger said:

“Whoever attends `Isha’ (prayer) in congregation, then he has (the reward as if he had) stood half of the night. And whoever prays `Isha’ and Fajr in congregation, then he has (the reward as if he had) spent the entire night standing (in prayer).” (At-Tirmidhi)

`Uthman ibn `Affan reported:

I heard the Messenger of Allah (peace be upon him) saying: “One who performs `Isha’ (Night) prayer in congregation, is as if he has performed prayer for half of the night. And one who performs the Fajr prayer in congregation, is as if he has performed prayer the whole night.” (Muslim)

Narrated Abu Hurairah:

The Prophet said, “Allah will prepare for him who goes to the mosque (every) morning and in the afternoon (for the congregational prayer) an honorable place in Paradise with good hospitality for (what he has done) every morning and afternoon goings. (Al-Bukhari)

Narrated Abu Hurairah:

Allah’s Messenger (peace be upon him) said:

“If the people knew the reward for pronouncing the Adhan and for standing in the first row (in congregational prayers) and found no other way to get that except by drawing lots they would draw lots. And if they knew the reward of the Zhuhr prayer (in the early moments of its stated time), they would race for it (go early). And if they knew the reward of `Isha’ and Fajr (morning) prayers in congregation, they would come to offer them even if they had to crawl.” (Al-Bukhari)

Congregational Prayer

“For when one of you is walking for Salah, he is, in fact, engaged in Salah.”

More Virtuous

It was narrated that Ibn `Umar said:

“The Messenger of Allah said: “The prayer of a man in congregation is twenty-seven levels more virtuous than a man’s prayer on his own.” (Ibn Majah)

It was narrated that `Uthman ibn `Affan said:

“I heard the Messenger of Allah (peace be upon him) say: “Whoever does wudu’ (ablution) properly, then walks to (attend) the prescribed prayer, and prays with the people or with the congregation or in the Masjid, Allah will forgive him his sins.” (An-Nasa’i)

Abu Hurairah (may Allah be pleased with him) reported:

I heard the Messenger of Allah (peace be upon him) saying, “When the Iqamah is pronounced, do not come to it running, you should walk calmly with tranquility to join the congregation. Then join in what you catch for and complete what you miss.” (Al-Bukhari and Muslim)

Narrated Abu Hurairah:

The Prophet (peace be upon him) said, “Allah will prepare for him who goes to the mosque (every) morning and in the afternoon (for the congregational prayer) an honorable place in Paradise with good hospitality for (what he has done) every morning and afternoon goings. (Al-Bukhari)

Abu Musa (may Allah be pleased with him) reported:

The Messenger of Allah (peace be upon him) said,

“The person who will receive the highest reward for Salah (prayer) is the one who comes to perform it in the mosque from the farthest distance. And he who waits for Salah to perform it with the Imam (in congregation) will have a greater reward than the one who observes it alone and then goes to sleep.” (Al-Bukhari and Muslim)

Messenger of Allah peace be upon him) said, “For when one of you is walking for Salah, he is, in fact, engaged in Salah.” (Muslim)

Abu Hurairah reported Allah’s Messenger as saying:

“The servant is constantly in prayer so long as he is in a place of worship waiting for the prayer (to be observed in congregation), and the angels invoke (blessings upon him in these words): O Allah! pardon him. O Allah! show mercy to him, (and they continue to do so) till he returns (from the mosque having completed the prayer) or his ablution breaks. I said: How is the ablution broken? He said: By breaking of the wind noiselessly or with noise. (Muslim)

Narrated Abu Hurairah:

The Prophet (peace be upon him) said,

“The prayer offered in congregation is twenty five times more superior (in reward) to the prayer offered alone in one’s house or in a business center, because if one performs ablution and does it perfectly, and then proceeds to the mosque with the sole intention of praying, then for each step which he takes towards the mosque, Allah upgrades him a degree in reward and (forgives) crosses out one sin till he enters the mosque. When he enters the mosque he is considered in prayer as long as he is waiting for the prayer and the angels keep on asking for Allah’s forgiveness for him and they keep on saying: ‘O Allah! Be Merciful to him, O Allah! Forgive him, as long as he keeps on sitting at his praying place and does not pass wind.” (Al-Bukhari)

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What to Do on the First Ten Days of Dhul-Hijjah (EDC Video)

What to Do on the First Ten Days of Dhul-Hijjah (EDC Video)

By Editorial Staff

About the merits of the first ten days of Dhul-Hijjah, the Prophet (peace be upon him) said: “There are no days on which righteous deeds are beloved to Allah more than (the righteous deeds on) these 10 days.”

The people asked, “Not even jihad for the sake of Allah?” He said, “Not even jihad for the sake of Allah, except for the case of a man who went out, giving up himself and his wealth for the cause of Allah, and came back with nothing.” (Al-Bukhari)

Make the Best of Dhul-Hijjah

So, how can we make the best of these precious blessed days?

The E-Da`wah Committee (EDC) is pleased to present this short video on the merits of the first ten days of Dhul-Hijjah and the things that every Muslim should do during them.

 

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Eid Prayer at Home During the Lockdown

Eid Prayer at Home During the Lockdown

Eid Prayer at Home During the Lockdown

In the name of Allah, we praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright.

What is Eid in Islam?

Muslims celebrate two Eids each year. The Eid day starts by performing a prayer that is one of the most recommended acts to Muslims and they consist of two rakahs and a sermon that reminds them of the Islamic ethics. The first, Eid Al-Fitr, occurs when Muslims have finished fasting the month of Ramadan, while the second, Eid Al-Adha, signals the end of the first 10 days of the lunar month, Dhul-Hijjah.

Eid Prayer at Home During the Lockdown

Muslims are encouraged to pray Eid in their homes with their own families

How many Rakahs of Eid Prayer?

Eid Salat (prayer) consists of two rakahs (units of prayer).

Ibn `Abbas (may Allah be pleased with him) narrated that the Prophet (peace be upon him) went out and offered a two rakahs prayer on the Day of Eid Al-Fitr and did not offer any other prayer before or after it and at that time Bilal was accompanying him. (Al-Bukhari)

Method of Eid Prayer

The first rakah begins, just like all other prayers, by takbirat al-ihram (the first takbeer made by the praying person, and by which he begins the prayer), then by making seven more takbeer, and in the second rakah – five takbeer are made excluding the takbeer of standing back up.

`A’ishah (may Allah be pleased with her) narrated that the Messenger of Allah (peace be upon him) would say the takbeer (Allah is most great) seven times in the first rakah and five times in the second rakah on the day of the breaking of the fast and on the day of sacrifice (on the occasion of both the ‘Id prayers, the two festivals). (Abu Dawud)

What is the Ruling of Eid Prayer?

The scholars have three opinions regrading the ruling of Eid Prayer:

Eid Prayer is Sunnah Mu’kkadah according to Maliki and Shaf’i jurisprudence.

It is communal obligation. This is the view of Imam Ahmad.

It is a duty for each Muslim and is obligatory for men; those who do not do it with no excuse are sinning thereby. This is the view of Imam Abu Hanifah, and was also narrated from Imam Ahmad. Among those who favored this view were Sheikh al-Islam Ibn Taymiyah and Ash-Shawkani (may Allah have mercy on them).

What is the Ruling of Offering Eid Payer at Home due to Covid-19?

In light of the masajid being shut down due to the COVID-19 crisis and the upcoming Eid prayers, the Muslims are encouraged to pray Eid in their homes with their own families (or individually in case one is living by oneself), and there is no need for a khuṭbah.

While the general rule is that Eid ṣalat should be prayed in a large congregation, it is permissible even in regular circumstances for the one who missed Eid to make it up at home. Anas ibn Malik (may Allah be pleased with him) once missed the Eid prayer in Basrah, so he gathered his family and had one of his household lead them in two rakahs. And Aṭa’ ibn Abi Rabaḥ (d. 114 AH) said regarding one who missed the Eid prayer, “Let him pray two rakahs and say the takbeer“; as well Hammad ibn Abi Sulayman (d. 120 AH), the famous scholar of Kufa and teacher of Imam Abu Hanifah, said when asked the same question, “He should pray as they prayed, and do the takbeer as they did.” [Muṣannaf of Ibn Abi Shaybah, 2/4-5]. All of these reports are regarding those who missed Eid for any reason.

Given our current situation, we advise families to observe all of the Sunnahs of Eid (of taking a ghusl, eating a breakfast, wearing one’s best garments, saying the general takbeer after Fajr, etc.) and then praying a congregational prayer at home with their own families, with the special takbeer of Eid.

All our four schools of law state that attending the khuṭbah of Eid is not obligatory, nor is the khuṭbah a requirement of the Eid prayer, it is not required to give Khutbah in every home.

How to Pray Eid Salah – step by step?

One can Pray after 15 minutes of sunrise.

Make the intention to perform Eid prayer

– Eid Payer should be in the same manner like Masjid or mosque.

– Eid payer will be two rakahs, the surah should be read out loud. This includes Surat Al-Fatihah (the Opening Chapter) and another short surah.

– In the first rakah, there will be seven takbeer. This includes the opening takbeer to start the prayer, followed by six more, recite surat Al-Fatihah, and then a short surah (Surat Al-`Ala is recommended).

– In the second rakah there will be five takbeer after you get up, followed by reciting surat Al-Fatihah and a short surah (surat Al-Ghashiah is recommended).

– One can raise both hands out for each takbeer.

We would like to wish you and your loved ones Eid Mubarak!

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Precious Advice to Offer Prayer (Salah) Consistently

Precious Advice to Offer Prayer (Salah) Consistently

Prayer (Salah) is Allah’s most favorite form of worship. It creates a direct connection between the Lord and His slave. Offering the five daily prayers every day is an act of loving Allah Almighty not on your own terms but on His.

The daily prayers essentially make up the very backbone of what it means to be a Muslim – it keeps us high in faith every single day. Hence, every Muslim must incorporate the five daily prayers in his/her everyday life. 

Prayer was not ordained by Allah Almighty to burden mankind, but was introduced to serve as a means to help and guide them. It is through Prayer that a person develops a solid relationship with Allah Almighty, which goes beyond just words and oaths. 

It was narrated that the Messenger of Allah (peace be upon him) declare that Allah the Exalted had said: “I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks. When the servant says: Praise be to Allah, the Lord of the universe, Allah the Most High says: My servant has praised Me. And when he (the servant) says: The Most Compassionate, the Merciful, Allah the Most High says: My servant has lauded Me. And when he (the servant) says: Master of the Day of judgment, He remarks: My servant has glorified Me. and sometimes He would say: My servant entrusted (his affairs) to Me. And when he (the worshiper) says: Thee do we worship and of Thee do we ask help, He (Allah) says: This is between Me and My servant, and My servant will receive what he asks for. Then, when he (the worshiper) says: Guide us to the straight path, the path of those to whom Thou hast been Gracious not of those who have incurred Thy displeasure, nor of those who have gone astray, He (Allah) says: This is for My servant, and My servant will receive what he asks for.” (Muslim

Do not miss watching this important talk about the virtues and importance of Prayer for the Muslim. 


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Source: Huda Youtube Channel.

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What Are The Virtues of Praying On Regular Basis?

What Are The Virtues of Praying On Regular Basis?

There are many virtues of praying regularly:

1- Prayer is one of the most virtues acts in Islam, and most beloved to Almighty Allah.

It was narrated that `Abdullah ibn `Amr said: “The Messenger of Allah said: ‘Adhere to righteousness even though you will not be able to do all acts of virtue. Know that among the best of your deeds is prayer and that no one maintains his ablution except a believer.’” (Ibn Majah)

2- Prayer prevents immoral sins and evil deeds:

Almighty Allah says,

And establish prayer. Indeed, prayer prohibits immorality and wrongdoing. (Al-`Ankabut 29:45)

3- Prayer expiates sins:

Jabir (may Allah be pleased with him) reported: The Messenger of Allah (peace be upon him) said, “The similitude of the five (obligatory) Prayer is like a river running at the door of one of you in which he takes a bath five times a day.” (Muslim)

Abu Hurairah reported: The Prophet (peace be upon him) said, “The five daily (prescribed) Prayer, and Friday (prayer) to the next Friday (prayer), and the fasting of Ramadan to the next Ramadan, is expiation of the sins committed in between them, so long as major sins are avoided.” (Muslim)

4- Guarding prayer is light, proof, and salvation:

Abdullah ibn `Amr reported: The Prophet (peace be upon him) said, “Whoever guards his prayers will have light, proof, and salvation on the Day of Resurrection. Whoever does not guard his prayers will not have light, nor proof, nor salvation. On the Day of Resurrection, he will be with Qarun, Pharaoh, Haman, and Ubay ibn Khalaf.” (Musnad Ahmad)

5- Prayer elevates one’s ranks and expiates sins:

Thauban (May Allah be pleased with him) said: I heard Messenger of Allah (peace be upon him) saying, “Perform Salah more often. For every prostration that you perform before Allah will raise your position one degree and will remit one of your sins”. (Muslim)

6- It rescues from Hell, protects against danger, and enables a person to win Paradise:

It was narrated that the Prophet (peace be upon him) said: “The one who prays before sunrise (Fajr prayer) and before sunset (`Asr prayer) will not enter Hell Fire.” (Muslim)

To know more about the virtues of offering the five daily prayers on regular basis, watch this interesting talk with Dr. Muhammad Salah.



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Source: Huda Youtube Channel.

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The Life in Prayer

The Life in Prayer

The Life in Prayer

These qualities can be expressed in many ways, but they are well summed up in six words, namely: awareness; understanding; reverence; awe; hope; shame.

The Life in Prayer

The Life in Prayer

Awareness

By conscious awareness we mean that state in which one’s mind and feelings are in no way distracted from what one is doing and saying. Perception is united with action and speech. Thoughts do not wander. When the mind remains attentive to what one is doing, when one is wholeheartedly involved, and when nothings makes one heedless, that is when one has achieved conscious awareness.

Understanding

Understanding the meaning of one’s words is something that goes beyond awareness, for one may be conscious of making an utterance, yet not be aware of the meaning of that utterance. What we mean by understanding, therefore, is an awareness that also includes comprehension of the meaning of one’s utterance. People differ in this respect, not sharing a common understanding of the Qura’n and the glorification.

How many subtleties of meaning we have come to understand in the course of ritual prayer! Things that had never occurred to us before.

It is in this context that prayer becomes a deterrent to indecency and mischief, for the understanding it brings is a positive obstacle to vice.

Reverence

As for reverence, this is something beyond both awareness and understanding. A man may address his servant in full awareness of his speech, and understanding the meaning of his words, yet without reverence, for reverence is an additional element.

Awe

As for awe, it is over and above reverence. In fact, it represents a kind of fear that grows out of the latter. Without experiencing fear, one will not stand in awe. There is an ordinary fear of things we find repugnant, like scorpions or bad temper, but this is not called awe. What we call awe is the kind of fear we have of a mighty king. Awe is the kind of fear induced by a sense of majesty.

Hope

As for hope, this is unquestionably something else again. There are many who revere some king or other, and who are in awe of him or afraid of his power, yet do not hope to be rewarded by him. In our prayers, however, we must hope for the reward of Allah, High Exalted; just as we fear His punishment for our faults.

Shame

As for shame, it is something additional to all the rest, for it is based on the realization of one’s deficiencies and the apprehension of sin. It is quite possible to conceive of reverence, fear and hope, without this element of shame.

For this reason the Mother of the Believers `A’ishah (may Allah be pleased with her) said: The Prophet used to do inside his house?” She answered: “He used to keep himself busy helping members of his family, and when it was the time for Salat (the prayer), he would get up for prayer.” (Al-Bukhari)

It is narrated that Allah Almighty said to Moses (peace be upon him): “O Moses, when you want to remember Me, remember Me in such a way that your limbs tremble and that you hold Me dear at the time of remembrance and rest satisfied. When you remember Me, keep your tongue behind your mind. When you stand before Me, stand before Me with fearful mind like the meanest slave and speak with Me with the tongue of a truthful man.” (Ahmad) 

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Source: Imam Ghazali’s Ihya Ulum al-Din

 

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Those Who Have Abandoned the Prayer

Those Who Have Abandoned the Prayer

  • O You who have abandoned the prayer, what is left of your Islam after you have abandoned them?! Do not you know that it is the backbone of Islam and an indication of your belief?!
  • You who have abandoned prayers! All creatures prostrate to Allah except for you, while Allah Almighty says:

“See you not that whoever is in the heavens and whoever is on the earth, the sun, the moon, the stars, the mountains, the trees, Ad-Dawab [moving (living) creatures, beasts], and many of mankind prostrate themselves to Allah?! But there are many (men) on whom the punishment is justified.” (Al-Hajj: 18)

If you do not pray, then you will be among those on whom the punishment is justified.

  • O you who have abandoned prayers! Do not you know that abandoning it is an act of disbelief, as the Prophet (peace be upon him) said, “The pledge between us and them  is (expressed by their performance of) the prayer; whosoever abandons it has disbelieved.” (Ahmad)
Those Who Have Abandoned The Prayer

All creatures prostrate to Allah

  • O you who have abandoned prayers! Do not you know that slackening in it is a form of hypocrisy?! Allah says:

Indeed, the hypocrites [think to] deceive Allah, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allah except a little.” (An-Nisa’: 142)

Do you not see that the hypocrites during the time of the Prophet (peace be upon him) would pray, although to be seen, while you don’t pray at all?!

  • O you who have abandoned prayers! Do not you know that abandoning it causes heedlessness and hardness of the heart, as the Prophet (peace be upon him) said, “Let  the people stop abandoning the Friday prayer, or else Allah will surely seal their hearts, and they will become of the heedless.”” (Muslim)
  • O you who have abandoned prayers! Do not you know that this leads to the punishment in Hell, as Allah says:

[And asking them], “What put you into Saqar? They will say, “We were not of those who prayed. (Al-Muddaththir: 42-43)

  • O you who have abandoned prayers! Do not you know that abandoning it causes worry, disorder and a difficult life, Allah says:

And whoever turns away from My remembrance – indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind.” He will say, “My Lord, why have you raised me blind while I was [once] seeing?” [ Allah ] will say, “Thus did Our signs come to you, and you forgot them; and thus will you this Day be forgotten.” (Ta-ha: 124-126)

What a pity and a waste! How is it that the years of your life are passing, and your heart is veiled from worshiping Allah; how can you depart this life and you did not taste the best of it?! Indeed the best of this life is worshiping Allah, mentioning Him and expressing your gratitude to Him.

  • O you who have abandoned prayers! What remains to be important to you in your religion if you give no importance to your prayer? Do not you know that one who abandons prayer finds it easier to abandon other acts of worship?!

Repent, O heedless one, to Allah, before death comes to you while you have abandoned the prayer.

O you who have slackened in your prayer!!

What are you going to do after you learned about the great virtues of prayer?

What are you going to do after knowing the abundant awards set for those who pray?

What are you going to do after you learned about the punishment awaiting those who abandon it?

Are you going to continue slighting and neglecting your prayer?

Will you still insist to sleep through your prayers or delay them after their prescribed times?

Dear brother! Where is your ambition? Where is your strong determination? Where is your readiness for Paradise? Where is your adherence to the prescribed timings for prayers? Where is your early arrival for the Friday and congregational prayers?

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Source: Respond to the Call of Prayer’s Book.

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The Fruits and Virtues of Prayer

The Fruits and Virtues of Prayer

The Fruits and Virtues of Prayer

1- It was prescribed in the heavens the night the Prophet (peace be upon him) ascended to the heavens, while the commands for the remaining acts of worship were revealed to the Prophet (peace be upon him) on earth. This indicates its great importance, sacredness and status.

2- It is the only pillar which is repeated five times each day, and it is never waved except for a woman experiencing her menstrual period or post partum bleeding.

3- It is the one of the most virtuous and most beloved of deeds to Allah as the Prophet (peace be upon him) said, “…know that the best of your deeds is the prayer, and only a true believer maintains the state of ablution.” (Ahmad)

4- It is the backbone of Islam, and brings pleasure to the eyes of pious. The Prophet (peace be upon him) said, “The most important of all matters is Islam, its backbone is the prayer, and its highest level is Jihad for the sake of Allah.” (Ahmad)

The Fruits And Virtues Of Prayer

5- It is a proof of one’s Islam, a sign of belief, and it preserves a person’s blood from being shed. Allah says what means “But if they repent [by rejecting Shirk (polytheism) and accept Islamic Monotheism], perform Prayer (Iqamat-as- Salat) and give Zakat, then they are your brethren in religion.” (At-Tawbah: 2)

6- It is a sign of honesty and frees a person from hypocrisy. The Prophet (peace be upon him) said, “Whosoever prays forty days with the congregation, attending the initial (Allahu Akbar) of the prayer will be free of two things: Hellfire and hypocrisy.” (Ahmad)

7- It is the best issue to be occupied with, the most profitable business, and the most likely amongst all acts of worship to cause a person to become humble and submissive. The Prophet (peace be upon him) said, “Prayer is the best thing to be occupied with, so whoever is able to perform much of it then let him do so.” (Ahmad)

8- It is a command from Allah, an advice of the Prophet (peace be upon him), and a feature which distinguishes the people of Islam and faith. Allah Almighty says what means, “Guard strictly (five obligatory) As- Salawat (the prayers) and stand before Allah with obedience.” (Al-Baqarah: 238)

9- It elevates the ranks and expiates sins, as the Prophet (peace be upon him) said, “Tell me, if there were a river in front of one’s house in which he would bath five times a day, would any dirt remain on him? They said: “No dirt will remain on him.” He then said, “That is the example of the five daily obligatory prayers, for through them Allah erases sins.” (Al-Bukhari and Muslim)

10- It secures one from the Hellfire, protects against danger, and makes a person win Paradise. The Prophet (peace be upon him) said, “The one who prays before sunrise (Fajr prayer) and before sunset (`Asr prayer) will not enter the Hellfire.” (Muslim)

11- It is a sign for success and victory and an indication of being accepted. Allah Almighty says, “Successful indeed are the believers. Those who offer their Salat (prayers) with all solemnity and full submissiveness,” (Al- Mu’minun: l-2) and also, “…and those who strictly guard their (five compulsory congregational) Salawat (prayers) (at their fixed stated hours). These are indeed the inheritors. Who shall inherit the Firdaus (Paradise). They shall dwell therein forever.” (Al-Mu’minun: 9-11)

12- It is the first thing for which the slave will be held accountable. The Prophet (peace be upon him) said, “The first thing for which the slave will be held accountable for on the day of Resurrection is his prayer; if it is good (by performing it properly and on time), then the rest of his deeds will be good, and if it is ruined (by neglecting it), then the rest of his deeds will be ruined.” (At-Tabarani)

13- It is a provision for the way, a comfort for the soul and body, a light for the heart, purification for the soul and a sign for salvation. The Prophet (peace be upon him) said, “O Bilal! Call the Iqamah! Bring us comfort by it!” (Ahmad and Abu Dawud)

14- It frustrates Satan and the disbelievers. The Prophet (peace be upon him) said, “When the son of Adam recites a verse which recommends him to prostrate and he does, Satan starts crying and says, ‘Woe to me, the son of Adam followed what he was commanded and he will get Paradise as a reward, while I was commanded to prostrate and refused and will enter Hell.” (Muslim)

15- It is a form of expressing appreciation and gratitude, as well as being a treasure full of magnification of Allah glorification and praise of Him. When the Prophet (peace be upon him) was asked about the reason behind his excessive prayer, he (peace be upon him) said, “Shouldn’t I be a thankful slave?!” (Al-Bukhari and Muslim)

16- It protects against following desires, evil sins and cures from sicknesses, as Allah says, “Verily, As-Salat (the prayer) prevents from Al-Fahsha‘ (i.e. great sins of every kind, unlawful sexual intercourse) and Al-Munkar (i.e. disbelief, polytheism, and every kind of evil wicked deed)” (Al-`Ankabut: 45).

The Prophet (peace be upon him) said, “Pray the optional night prayer, for it is the way of righteous before you; it brings you close to your Lord, prevents you from committing sins, expiates your sins and cures you from sicknesses.” (At-Tirmithi)

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Source: Respond to the Call for Prayer’s book.

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Is God Near to Man?

Is God Near to Man?

By A. O.

Is God Near to Man?

God knows what a person harbors in his heart.

Is God Near to Man?

Many people think God is far away. However, as is stated in the Qur’an, “…Surely your Lord encompasses the people with His knowledge…” (Al-Isra’: 60), He is very near. He sees and knows every aspect of a human being, and hears every word he utters. He is knowledgeable of even one’s inner thoughts. This is related in the Qur’an as follows:

“We created man and We know what his own self whispers to him. We are nearer to him than his jugular vein.” (Qaf: 16)

God is so near to man that He hears the prayer of everyone—even if he prays inwardly—and it is He Who answers it:

“If My servants ask you about Me, I am near. I answer the call of the caller when he calls on Me. They should, therefore, respond to Me and believe in Me so that hopefully they will be rightly guided.” (Al-Baqarah: 186)

God knows what a person harbors in his heart. He knows whether he engages in a deed to earn His consent or to satisfy his own lower soul. God reminds us that He knows our inner thoughts:

“…Know that God knows what is in your selves, so beware of Him! And know that God is Ever-Forgiving, All-Forbearing.” (Al-Baqarah: 235)

“Though you speak out loud, He knows your secrets and what is even more concealed.” (Ta Ha: 7)

God’s Messenger, the Prophet Muhammad (Peace be upon him) also reminded Muslims when they prayed that God is very close to them by saying, “You are calling a Hearer, One very close by; The One Who you are calling is closer to each one of you.“(Al-Bukhari and Muslim)

As He is with you at every moment, God is with you as you are reading this article; He sees what you are doing and knows what you are thinking. This fact is related in the Qur’an as follows:

“Do you not see that God knows what is in the heavens and on the earth? Three men cannot confer together secretly without Him being the fourth of them, or five without Him being the sixth of them, or fewer than that or more without Him being with them wherever they are. Then He will inform them on the Day of Rising of what they did. God has knowledge of all things.” (Al-Mujadalah: 7)

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A. O. is a Turkish writer and author.

 

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