Making Duaa and Dhikr During Tarawih

Making Duaa and Dhikr During Tarawih

People are performing Tarawih Prayer.

One of the significant features of the month is Tarawih prayer. 

Ramadan is a time when Muslims are required to concentrate on their faith and spend less time on the concerns of their everyday lives. The whole atmosphere is permeated with religious piety and devotion to Allah. One of the significant features of the month is Tarawih prayer for which Muslims gather every night in the mosque and listen to the recitation of the whole Qur’an during the month. There is nothing wrong if people make du`a’ (supplication) or dhikr (remembrance of Allah) during the intervals between rak`ahs of the Tarawih prayer.

Commenting on this issue, Sheikh `Atiyah Saqr, former head of Al-Azhar Fatwa Committee, states:

There is no proof against making du`a’, dhikr, or reciting the Qur’an in the intervals separating every two or four rak`ahs in Tarawih prayer. This is included in the general command of making dhikr at all times. The fact that the righteous predecessors, through whom legislation reached us, did not do it is not an indication that it is prohibited, not to mention that there is no authentic report from them that it is impermissible.

This interval is similar to the practice of the people of Makkah who used to make tawaf (circumambulation) around the Ka`bah during the intervals, which incited the people of Madinah to perform more than twenty rak`ahs in Tarawih in order to compensate for the tawaf they missed (as they are not in the Holy Mosque).

In fact, it is a way that enable people to know the number of rak`ahs they have offered in addition to getting refreshed. Therefore, there is nothing wrong in it at all, and it does not fall under the heading of bid`ah (innovation). This is because the general texts and rules support this practice and do not go against it.

If this practice is called an innovation, then we would say: This is a good bid`ah, as Caliph `Umar (may Allah be pleased with him) stated when he saw all Muslims gathering to pray Tarawih in congregation behind Ubay ibn Ka`b (though they mostly prayed it individually during the Prophet’s lifetime).

In the Egyptian Encyclopedia of Fatwas, it is stated:

It is recommended to wait for a period (equal to four rak`ahs of prayer) after each four rak`ahs they offer and between the fifth interval and the witr prayer. This is the practice of the righteous predecessors since Ubayy ibn Ka`b (may Allah be pleased with him) led Muslims in the Tarawih prayer. Abu Hanifah (may Allah have mercy upon him) stated that this is inferred from the Arabic word Tarawih (from the Arabic root rawah meaning ‘to have a rest’).

What is recommendable is to wait for a while. But there is nothing reported from the righteous predecessors to be said in such intervals. The people of each city can choose between reciting the Qur’an, saying tasbih (the formula subhan Allah), performing four rak`ahs individually, saying la ilaha illa-Allah (there is no god but Allah), takbir (the formula Allahu Akbar), or remain silent while sitting.

In conclusion, it is clear now that it is recommendable for Muslims while performing Tarawih prayer to make pauses between its rak`ahs as a means of refreshment. There is nothing wrong in saying du`a’ or making dhikr, but they have freedom to say dhikr, recite the Qur’an or remain silent.



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Ramadan: The Month of Fasting and Spirituality

Ramadan: The Month of Fasting and Spirituality

Fasting is one of the pillars of Islam. It is observed by Muslims during the month of Ramadan, a season of intense worship. How can Muslims make the best use of those precious moments? What should they do and not do while fasting? And what are the benefits that can be gained out of this blessed month?

Watch this video to know the answers and more…

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The Productive Ramadan Online Course (Animation)

The Productive Ramadan Online Course (Animation)

For A Productive Ramadan

Have you ever set your alarm clock to wake up for suhoor, only to be awoken by the light of dawn shining into your room, and the sinking feeling in the pit of your stomach that you just missed your only chance to eat today?

Can you remember a time during Ramadan when you were so tired and thirsty that you became agitated and snapped at someone and then really regretted it because you know that’s not what this month is about?

Does it annoy you to know that productivity in Muslim countries goes down significantly during Ramadan, and you want to do something about it but know that it needs to start with you?

Can you remember a time during Ramadan when the whole day you were just thinking about what you were going to eat after the fast, and then felt bad because you were missing the spiritual rewards of it all?

Have you ever had trouble going back to sleep after waking up for Suhoor, and as a result woken up for work in a very groggy and grumpy mood?

Discover how to FINALLY master your mind, body and soul to boost your productivity in Ramadan.

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Questions & Answers on Tarawih and Ramadan

Questions & Answers on Tarawih and Ramadan

In this question-answer session, Dr. Zakir Naik answers all questions related to Tarawih and Ramadan, recommended and discourages acts in Ramadan.

The session deals with the following issues:

1) Is Tarawih Sunnah or obligatory?

2) Some people pray Tarawih very quickly, how is it to do so?

3) Is it compulsory to recite the complete Qur’an in Tarawih and is it necessary that the followers should listen to the whole Qur’an?

4) Where should a woman pray Tarawih? Can she lead a congregation of women?

5) Can we hold a Qur’an during Tarawih?

6) Can we leave Witr prayer behind the imam so we can perform more rak`ahs  later or should we pray Witr with the imam and then repeat the Witr again when we pray Tahajjud?

7) How much Qur’an should be recited in each rak`ah of Tarawih?

8) Is it permissible to pray Tarawih at home? If a husband leads his wife and children in Tarawih congregation, will he get the same reward as the congregation in the mosque?

The second part of the video is about the questions on recommended and discourages acts in Ramadan.

1) How to gain knowledge in Ramadan?

2) If a wife complains to her husband about his mother, would that be considered back biting?

3) Does looking at women without their hijab invalidate the fast?

4) How is it to stand up for someone out of respect or to welcome some one


Taken with kind permission from:

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Objectives of Fasting and Ramadan

Objectives of Fasting and Ramadan

By Jamaal Diwan

Discussing the objectives of our actions is an important thing because to do so is to discuss the actions in a true and deep way. It is possible that if we do not know why we are doing certain things, we could miss the entire point behind the action itself. So, what are the objectives of fasting in Ramadan?

The Prophet (peace be upon him) said about this concept, “Maybe a fasting person gains nothing from his fast except hunger and thirst. And maybe a person who prays in the night gains nothing from their Prayer except staying up late.” (At-Tabarani) So this is a person who does an action but gets no result from it.

This is because if someone does an action without knowing why they are doing it or what the objective behind it is, then it is possible that the action will be useless. This is because, as Imam al-Shatibi said, “Actions without objectives are like bodies without souls.” So in this article we will discuss some of the general objectives of fasting and Ramadan.

1. Attaining Taqwa

This is the major objective of fasting in Ramadan as clarified by the Qur’an. God said,

“O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous (muttaqun). (Al-Baqarah 2:183)

Fasting also teaches a person how to have taqwa because while one is fasting they are careful about all kinds of things. They watch what comes out of their mouth, what they look at, and all that they do. As a result, the person learns how to have a certain level of restraint regarding their actions. This helps them build their taqwa by making them watchful over everything that they do.

As to the definition of taqwa, the clearest way to understand it is through the definition that was provided by Abu Hurayra (may Allah be pleased with him).

Someone came to him and asked, “What is taqwa?” He responded by asking the man if he has ever walked through a thorny road. He said, “Yes.” He asked, “What did you do?” He replied, “Whenever I saw thorns I would avoid them or adjust my clothes to keep them safe.” Abu Hurayrah told him, “That’s taqwa.”

2. Fasting is a Shield

The Prophet said in an authentic hadith (narration) that “fasting is a shield.” (Al-Bukhari and Muslim) Even the word shield in Arabic has the connotation of protection and this is one of the meanings of the word taqwa. The Prophet also said, “O youth! Whosoever amongst you can afford to get married, let them get married. And whoever cannot afford to do so then they should fast because it will help him control his desires.” (Al-Bukhari and Muslim)

This protection that fasting gives cannot be accomplished by just reducing one’s food intake because it is the material and immaterial elements of fasting that aide one in controlling themselves. For this reason Imam al-San`ani said about this, “It is for a secret that God put in fasting, so just reducing how much food you eat will not be enough.”

3. Fasting and Patience

Another thing that we should learn in Ramadan is to be patient with what we face in our daily lives. The Prophet said in a hadith, “Fasting the month of patience, and three days of every month is equivalent to fasting the entire year.” (Al-Nasaʾi and Ahmad) In this hadith, the Prophet refers to the month of Ramadan as the month of patience, emphasizing the importance of patience in this month.

It is also said that fasting is half of patience. This is because patience basically consists of staying away from bad deeds and persisting in good deeds. In the month of Ramadan, one of the major things that we seek to do is stay away from as many bad deeds as possible so that our fasting is half of patience.

4. Ramadan is the Month of the Qur’an

In the month of Ramadan, we spend more time with the Qur’an than in any other part of the year. We spend time reading it by ourselves, we spend time studying it, we spend time listening to it during Tarawih Prayers, and so on. In this month, the revelation of the Qur’an began and a civilization of learning and knowledge was born.

5. A Month of Generosity

It is narrated that the Prophet was the most generous of people and his most generous time was Ramadan. In doing this, the Prophet was combining between a personal act of worship, like reading the Qur’an, and a social act of worship, charity. Thereby, he showed what it means to live a comprehensive existence as someone who worships God. In doing so, he shows that our responsibilities are not only limited to ourselves but also include those around us.

6. The Importance of Time

We also learn in Ramadan that time is one of the most important blessings that we have in our lives. The Prophet said, “Two blessings, many people are at a loss regarding them: health and free time.” (Al-Bukhari) The major acts of worship in Islam are all related to specific times. We pay our zakah at a particular time. We pray at specific times. We start fasting at a particular time, in a particular month, and we break our fast at a particular time. We go on hajj at a particular time. All of these specifications are meant to teach us, among other things, the importance of time.

For this reason al-Hasan al-Basri said, “O son of Adam! You are nothing but a compilation of breaths, so every time you inhale and exhale, a piece of you is lost.” The believer is strict with their time and the more a person’s faith increases, the more their observance of their time increases. The responsibilities we have are more than the time we have to carry them out, so we should try to be as strict with our time as possible.

These are just some of the objectives of fasting and Ramadan that we should seek to actualize. We can use these as a measuring stick for our month and see how we add up. If we look throughout and see that we are improving in these aspects then we should thank God for His bounties upon us, and if we find that we are not, then we should seek His forgiveness and grace and work harder.

May Allah accept from us all our good deeds in this month and forgive us for our shortcomings. Ameen.

Note: Most of the this article is taken from an article on the topic that was written by Shaykh al-Raysuni.

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Fasting and Overall Health

Fasting and Overall Health

Though fasting is often not an easy task and takes mental will power and physical endurance, Islam stresses the importance of keeping the body and mind from harm.

Ramadan is the (month) in which was sent down the Qur’an, as a guide to mankind, also clear (signs) for guidance and judgment (between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if anyone is ill, or on a journey, the prescribed period (should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful. (Al-Baqarah 2:185)

Fasting is neither a responsibility nor a right for those who are too ill to tolerate it. Hence, it is very important to seek medical advice if you suffer from a chronic disorder such as diabetes or hypertension. Pregnant women and nursing mothers are exempt from fasting too.

Individuals with diabetes who are able to keep their blood glucose levels stable through diet control are better suited to fasting than those who require medication or insulin injections, though most diabetics can fast with the right care. But, children with type I insulin dependent diabetes should avoid fasting.

Your doctor will determine if you can fast by checking your overall health including:

• Any uncontrolled high blood pressure or angina

• Current infections

• A history of uncontrolled diabetes or diabetic ketoacidosis

• Whether you require insulin or medications to control your diabetes

• Whether you have kidney stones, emphysema or other disorders

For most diabetic Muslims, fasting is safe and can be beneficial, particularly if they have type II adult onset diabetes or are obese diabetics. However, a careful diet must be followed and glucose levels must be monitored cautiously. Long term complications, dehydration, infections, hypoglycemia (low glucose levels) and coma are real harms that can occur if diabetes is not carefully monitored.

If you are on prescription medication for high blood pressure, coronary artery disease, angina, high cholesterol and other cardiovascular disorders, it is very important to consult your doctor about changing your medication schedule. Do not reduce your dosage or stop medication on your own; this can have serious effects such as stroke and heart disease.

Scholar’s Advice

‘If fasting will cause harm to a person afflicted with a dietary disease such as diabetes, they are not required to fast. Instead, they should provide food for a needy person for every fast they miss. The amount of food is a ‘mudd’ or approximately 600 grams of the dominant staple food of that land, i.e. rice, wheat, potatoes, etc. They are excused from fasting for as long as the relevant affliction endures.’ (Imam Zaid Shakir)

Benefits of Fasting

Often recognized as the missing link in western conventional medicine and nutrition, fasting results in fascinating bodily processes, by which the body sheds toxins, heals, repairs and replenishes its energy supplies.

Fasting has been shown to improve allergies, anxiety, depression, colds, headaches, muscle aches, skin irritations and other illnesses. Medical studies show that fasting and curbing calorie intake even contribute to a longer lifespan.



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Why I Spent a Day Fasting This Ramadan and What I Learnt

Why I Spent a Day Fasting This Ramadan and What I Learnt

By Jon Ashworth

Jon Ashworth, MP, tells why he spent a day fasting this Ramadan and what he Learnt….
Over 3000 Muslim athletes competed in the Olympics earlier this summer and at the same time it was Ramadan. Like thousands of my constituents in Leicester, many of those athletes will have observed the fast.

With this in mind this year I wanted to make an effort to appreciate Ramadan on a much deeper and indeed personal level. I wanted to get a direct sense of what Muslims physically and mentally go through in denying themselves food and drink from sunrise to sunset. But I also wanted to understand further the spiritual side of Islam. So this year I decided to fast myself, although only for day.

Before deciding to fast I honestly thought long and hard about whether the gesture from a white politician of a Christian background would be considered patronising or as stunt and indeed some have accused me of that. But I embarked on this challenge from a genuine sense of respect for Islam, and a curiosity to understand more fully something which is so important to so many people across Leicester.

My day started early at around 2.30am, I wasn’t sure what to expect so thought best to stock up on a healthy breakfast of porridge with berries and a large fruit smoothie.

Arriving at the mosque at 3 am I was struck by the sheer beauty of the building inside and by the buzz as worshippers sat on the floor at the front tucking into a breakfast of toast and cornflakes. Perhaps I was expecting a quietness like a retreat but there was a real camaraderie as everyone greeted one another and enjoyed suhoor together. Feeling encouraged I had my second breakfast of the day, and heeding advice I had received minutes earlier on twitter drank as much water as I possibly could.

At around 3.30 the mosque was now full and the imam began the prayers, I sat at the back watching and thinking how remarkable it was such numbers were present including so many young people in the mosque this early in the morning. There was a real community spirit and a sense that what was happening was very special and important. As prayers ended and I left, I felt grateful I had enjoyed the privilege of witnessing these prayers. It had made getting up so early in the morning worth it, though I was still determined to go back to bed even if only for a few hours.

Later my day followed the usual pattern of a constituency MP – going to the office dealing with correspondence, meeting constituents, reacting to news that unemployment had increased again. But this time I couldn’t stop thinking about coffee and was beginning to feel hunger cramps in my stomach.

Realising I wouldn’t be able to cope simply sitting in my office all day, I took more advice from twitter and decided to keep busy by going out and about in the constituency.

First stop was the Jassat family. The daughter Farah has already blogged about it here. This family explained to me how important Ramadan is to both family life and community life. Farah told me that between breakfast and lunch she usually feels hungry but in Ramadan the spiritual experience gives her strength and she feels no hunger. It occurred to me that I too was no longer feeling hungry either, was I beginning to experience something more spiritual as well?

However, although I might have defeated the hunger cramps my head was starting to pound, “am I allowed nurofen I texted a Muslim friend?” apparently not came the unsurprising reply.

By five I was feeling tired and while fielding questions on a local community radio station on the outrageous and atrocious sectarian violence towards the Rohingya Muslims in Burma, I worried I was becoming less and less coherent. Finding it difficult to concentrate I wondered how Muslim students would cope in a year or two when Ramadan coincides with exam time.

Thinking about how I would have been as a teenager at Ramadan I decided to meet some young people and ask of their experiences of fasting. It soon was obvious that these young men and women were like most other teenagers, chatting about the Olympics, football, television, music and so on. But it was also clear how important their religion is to them. They told me they enjoyed fasting and that being a Muslim was part of their identity. Many had been involved in extensive charity work throughout Ramadan and they were all driven by a desire to help those much less fortunate than themselves. I was impressed.

Later that evening I was due back at the Mosque at about 8.30pm for the breaking of the fast before the iftar meal.

In the mosque sitting with others, waiting to break fast I felt I was genuinely part of something quite extraordinary. It was certainly a time for reflection and when we all together broke the fast with a date it was an emotional moment. Not because I was finally eating, but because I genuinely felt a sense of solidarity and community doing something in the knowledge that thousands of others were taking part in the exact same ceremony.

I finished the evening at the neighbouring church for an inter-faith iftar meal where all of Leicester’s faith groups were represented. It had been a long tough day but equally a worthwhile and moving day. Especially as I had been bowled over by the kindness and support I had received throughout the day from people of all backgrounds. That evening I felt even prouder than usual to represent such a wonderfully diverse constituency and city.

It was appropriate to finish the day at an interfaith iftar because through my own small experience of Ramadan, I saw that Islam shares the same guiding principles as many other faiths. On a very basic level, using the discipline of abstinence as a way of appreciating what you, and your loved ones, are fortunate enough to enjoy while allowing you to empathise with those who have very little. But more than that, it is about a shared experience, about family, friends and community. For example, when I was invited to break fast with others at the Mosque, I was offered friendship as well as food.

Islam is a religion, sadly often much misunderstood in the west and although my own experience was for just one day, I saw a religion which took pride in extending kindness, peace and understanding to those within the religion and those from outside.

And next year, I’m already looking forward to doing it again.




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Plan Your Schedule in Ramadan

Plan Your Schedule in Ramadan

Daily Planning

During these 30 days of mercy and forgiveness, we have the privilege of getting closer to Allah so much that we are expected to be given whatever we ask for.

Abu Hurairah reported that our dear Prophet (peace be upon him) said: “He who observes fasting during the month of Ramadan out of faith and seeking reward from Allah, will have his past sins forgiven.” (Al-Bukhari)

We are now witnessing the most important yearly spiritual experience in a Muslim’s life. During these 30 days of mercy and forgiveness, we have the privilege of getting closer to Allah (Exalted be He) so much that we are expected to be given whatever we ask for. This article will focus on tips to follow during Ramadan.

The First Night of Ramadan

Before the first night of Ramadan, Muslims all around the world wait for the announcement of the month. So, how to collect reward from this moment?

Try to look for the new moon with the family, make the little ones busy with this. However, if the religious authority in your country announces the beginning of Ramadan and you are still unable to see the new moon, you should accept the decision without any fuss.

Send greetings to family members and friends. If you live in a non-Muslim community, try to explain the significance of Ramadan to your neighbors. It is important to explain to them that Ramadan is more than just abstaining from eating and drinking.

Share the joy of Ramadan with your children. Do not refer to the night of `Eid (festival day)! Kids should feel that the coming of Ramadan is a special event to celebrate, even if they do not fast it yet. Involve them in decorating the house, making lamps using craft work, etc.

Do not miss Tarawih (night Prayer in Ramadan). Many people miss the Tarawih Prayer on the first night of Ramadan for different reasons. They say the first day of Ramadan starts after midnight, and thus they don’t attend the first Tarawih. Others are occupied with congratulation calls regarding the coming of Ramadan. Some others may just forget it.

Keep Niyyah

Ibn `Umar ibn Al-Khattab (may Allah be pleased with them both) narrated that the Prophet (peace be upon him) said: “Actions are judged by intention. A man will be rewarded only for what he has intended.” (Al-Bukhari)

Intention (niyyah) in Islam has an immense importance. During the first night of Ramadan, make a lot of good intentions and ask Allah to help you fulfill them. Examples of intentions:

–      Fasting for Allah’s sake

–      Having a rewarded month

–      Attaining inner peace

–      Pardoning friends and family members

–      Witnessing the Night of Qadr and getting its rewards

–      Preparing food for the fasting persons to get the reward

Daily Planning

While planning your schedule, there are two points that should be taken into account. First, do not pile tasks on our schedule and wait till the appropriate minute to fulfill them. Instead, you should allocate an enough time for each task. Second, there are blessed moments in Ramadan that we should not miss by focusing on other tasks. For example, you should not visit people during Tarawih (night Prayer in Ramadan), or watch a religious program right after Fajr when you are supposed to do dhikr (remembrance of Allah) and read the Qur’an.

Divide your day into at least 6 parts:

– The morning: For sahur (pre-dawn meal) Tahajjud (Night Prayer), Fajr Prayer, reciting Qur’an after Fajr, istighfar (asking forgiveness).

– Work: Fasting is not an excuse to be inefficient at work. It does not justify being ill tempered because you miss your coffee or cigarette. Concentrate on dhikr (remembrance of Allah) especially while waiting in traffic, driving to and from work, etc.

– From `Asr to Maghrib: 30 minute nap, family time, reciting Qur’an, watching an educational program, reading about the Prophets´ stories, preparing Iftar (breaking the fasting meal) and any other task you planned for.

– Breaking fast

– `Isha’ and Tarawih: It is unnecessary to spend hours in traffic to go to a mosque with the best sheikh in the city. Choose a masjid in your neighborhood.

– Night: This time depends on when you complete the Tarawih Prayers. (Family time, completing other tasks, Qiyam)

– Keep each salah as a time interval between tasks, so you can pray at the masjid if possible.

– Have intention for i´tikaf (staying in the masjid for a particular time period in the worship of Allah with certain conditions).

Monthly Planning

– Divide the month into three parts where each part consists of 10 days. This is an efficient way to accomplish your schedule in this blessed month.

– Set the goals you want to fulfill in each of the 10 days. Write them in a separate column. You could concentrate on social tasks in the first 10 days, family tasks the following 10 days, du`aa’ and dhikr (personal spirituality) in the last ten days. I do not mean to totally separate your tasks, but give you a rough time period to focus on.

– Start dividing these tasks and goals. If your lifestyle is organized with minimal surprises, you can plan these 10 days in advance. If not, try and make a draft for 2 days. Making a draft helps you feel less guilty if something unexpected happens. This does not mean that you get out of your actual task but, you might need to double the effort for the next 2 days. Place an X on completed tasks, to give you a sense of accomplishment.

– For the last 10 days of Ramadan, try to intensify all kinds of `ibadat (acts of worship), especially praying at night.

– Recite the whole Qur’an. In case you cannot read, listen to it and read the translation.

‘A’ishah (may Allah be pleased with her) reported: I asked: “O Messenger of Allah! If I realize Laylat Al-Qadr (Night of Decree), what should I supplicate in it?” He replied, “You should supplicate: Allahumma innaka `afuwwun, tuhibbul `afwa, fa`fu `anni (O Allah, You are Most Forgiving, and You love forgiveness; so forgive me).”(At-Tirmidhi)

Last Night of Ramadan

After all the effort of planning, helping others, praying, fasting and keeping good intentions, we will reach the last night of Ramadan hoping for the great reward of being saved from the fire and accepted in the Heaven. It is important to trust Allah that He will accept your hard work. At the night of `Eid, the joy is not because we are not supposed to fast the next day. Yet, it is because we have accomplished an act of worship that is most beloved to Almighty Allah.

– Supplicate Allah that He accepts all of your efforts done in Ramadan, and that He supports you to sustain your productivity after Ramadan.

– Share greetings for `Eid (feast).

– Give the kids the joy of `Eid (new clothes, money, decorating the house, gifts, going to the park and making plans for the day of `Eid)

– Do not forget to pay Zakat Al-Fitr (the charity paid during the month of Ramadan). It is preferable to delay it to the last days of Ramadan, as reported from the Prophet (peace be upon him) in this concern. However, scholars stated that it is permissible to give it during the whole month.

– Do not forget the families with limited income. Although you pay your Zakat Al-Fitr, you are still asked to donate for those people in order to bless them with Ramadan and `Eid.

– As soon as the authorities prove it to be the end of Ramadan, start repeating the Takbir (Saying “Allahu Akbar” [i.e. Allah is the Greatest]) and teach it to the young ones.

These are some of my tips for Ramadan, please share yours! I will pray from the heart that Allah accepts all of our good deeds and efforts this Ramadan. Please do not forget me in your du`aa’.




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Ramadan: Why That Blessed?

Ramadan: Why That Blessed?

What blessings and rewards does the Month of Ramadan have? Why does Ramadan have such status in Islam? What’s special about that act of worship? How can we get such blessings?

Ramadan is a very precious guest, with time limit.

This is a reminder for all of us about the beautiful month of Ramadan and it’s great rewards and unmatched blessings.

Let’s do our best to get all the rewards and blessings from Allah (Exalted is He) during this month of Ramadan, getting closer to Him.

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